2 Chronicles 24:6

Authorized King James Version

PDF

And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

Original Language Analysis

וַיִּקְרָ֣א called H7121
וַיִּקְרָ֣א called
Strong's: H7121
Word #: 1 of 23
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
הַמֶּלֶךְ֮ And the king H4428
הַמֶּלֶךְ֮ And the king
Strong's: H4428
Word #: 2 of 23
a king
לִיהֽוֹיָדָ֣ע for Jehoiada H3077
לִיהֽוֹיָדָ֣ע for Jehoiada
Strong's: H3077
Word #: 3 of 23
jehojada, the name of three israelites
הָרֹאשׁ֒ the chief H7218
הָרֹאשׁ֒ the chief
Strong's: H7218
Word #: 4 of 23
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 5 of 23
to say (used with great latitude)
ל֗וֹ H0
ל֗וֹ
Strong's: H0
Word #: 6 of 23
מַדּ֙וּעַ֙ H4069
מַדּ֙וּעַ֙
Strong's: H4069
Word #: 7 of 23
what (is) known?; i.e., (by implication) (adverbially) why?
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 8 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
דָרַ֣שְׁתָּ unto him Why hast thou not required H1875
דָרַ֣שְׁתָּ unto him Why hast thou not required
Strong's: H1875
Word #: 9 of 23
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַלְוִיִּ֔ם of the Levites H3881
הַלְוִיִּ֔ם of the Levites
Strong's: H3881
Word #: 11 of 23
a levite or descendant of levi
לְהָבִ֞יא to bring in H935
לְהָבִ֞יא to bring in
Strong's: H935
Word #: 12 of 23
to go or come (in a wide variety of applications)
מִֽיהוּדָ֣ה out of Judah H3063
מִֽיהוּדָ֣ה out of Judah
Strong's: H3063
Word #: 13 of 23
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּמִירֽוּשָׁלִַ֗ם and out of Jerusalem H3389
וּמִירֽוּשָׁלִַ֗ם and out of Jerusalem
Strong's: H3389
Word #: 14 of 23
jerushalaim or jerushalem, the capital city of palestine
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַשְׂאַת֙ the collection H4864
מַשְׂאַת֙ the collection
Strong's: H4864
Word #: 16 of 23
properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a pr
מֹשֶׁ֣ה according to the commandment of Moses H4872
מֹשֶׁ֣ה according to the commandment of Moses
Strong's: H4872
Word #: 17 of 23
mosheh, the israelite lawgiver
עֶֽבֶד the servant H5650
עֶֽבֶד the servant
Strong's: H5650
Word #: 18 of 23
a servant
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 19 of 23
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהַקָּהָ֖ל and of the congregation H6951
וְהַקָּהָ֖ל and of the congregation
Strong's: H6951
Word #: 20 of 23
assemblage (usually concretely)
לְיִשְׂרָאֵ֑ל of Israel H3478
לְיִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 21 of 23
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לְאֹ֖הֶל for the tabernacle H168
לְאֹ֖הֶל for the tabernacle
Strong's: H168
Word #: 22 of 23
a tent (as clearly conspicuous from a distance)
הָֽעֵדֽוּת׃ of witness H5715
הָֽעֵדֽוּת׃ of witness
Strong's: H5715
Word #: 23 of 23
testimony

Analysis & Commentary

And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection